Chorus:

*My Lord’s knowledge has sufficed me
from asking or choosing
Qad Kafaani ‘Ilmu Rabbi
Min su Alee Wakhtiyaari

For my du’a and my agonising supplication
is a witness to my poverty.
Faa do ‘aa ii Wabtihali
Shaahidun li Bif ti Qaa ri*

End Chorus

For this secret (reason) I make supplication
in times of ease and times of difficulty
Faa li hatha sirri ad ‘uu
Fii Ya saa rii wa ‘a saa rii

I am a slave whose pride
is in his poverty and obligation.
Ana abdun Saa ra Fakhri
Dim na Faq ree Wad tiraarii

*Chorus*

O my Lord and my King
You know my state.
Ya Ilahi Wa maliki
Anta Ta’lam Kayfa Halii

And what has settled in my heart
of agonies and preoccupations.
Wa bi maa qad Hala Qal bee
Min hu moo mi washtighalee

Save me with a gentleness
from You, O Lord of Lords.
Fata da Rak nee bi lutfin
Min ka yaa Mow lal Ma wa lii

Oh save me, Most Generous
before I run out of patience (with myself)
Ya kareem mal waj hi ghith nee
Qab la a-Yaf Nas ti baa ree

*Chorus*

O One who is swift in sending aid
I ask for aid that will arrive to me swiftly
Ya Saree ‘al Ghowthi Ghowtha
Min Ka Yud rik Ni suree a

It will defeat all difficulty
and it will bring all that I hope for
Yah Zimul Usrawa Ya ti
Bilathi narjuu Jamee ‘aa

O Near One Who answers
and All-Knowing and All-Hearing
Ya Qareeban Ya Mujeeban
Ya ‘Aleeman Ya Samee’an

I have attained realization through my incapacity,
my submission and my brokenness
Qad Tahaqaq Tuu be aj zee
Wa Khudoo ‘ii Wan kisaaree

I am still standing by the door, so please my Lord
have mercy on my standing.
Lam Azal bil Babi wa Qif
Far Haman Rabbi Wu kuufi

And in the valley of generosity, I am in i’tikaf (solitary retreat)
So, Allah, make my retreat here permanent.
Wa bi waadil Fadli ‘Aa Qif
Fa a dim Rabbi U koofi

And I’m abiding by good opinion (of You)
For it is my friend and ally.
Wali husnil Zanee lazim
Wa huwa khilee wa haleefi

And it is the one that sits by me and keeps me company
All day and night.
Wa aneesi wa jaleesi
Toola layli wanahaari

*Chorus*

There is a need in my soul, O Allah
so please fulfil it, O Best of Fulfillers
Haajatan fin Nafsi Ya Rabb
Faq di Hayaa Khayra Qaadi

And comfort my secret and my heart
from its burning and its shrapnel
Wa ahrih sir Ree wa Qalbi
Min Laza Ha Wa shuwazi

In pleasure and in happiness
and as long as You are pleased with me
Fi surooriw Wa hubooriw
Wa itha ma kuntu Raadii

For joy and expansion is my state
and my motto and my cover.
Fal hanna wal Bas ti haali
Wa shi ‘aaree Wa di thaaree

*Chorus*

My Lord’s knowledge has sufficed me
from asking or choosing
Qad Kafaani ‘Ilmu Rabbi
Min su Alee Wakhtiyaari

My mom sent me this beautiful article on Dhikr by Shaykh Yasir Qadhi–I really liked it:

http://muslimmatters.org/2009/06/12/yasir-qadhi-khutbah-transcript-blessings-of-dhikr/

I liked the passage, “a sign of true life, a sign of spiritual life, a sign of real life is that you need the Giver of life.”

Shaykh Yasir said that dhikr will protect you from your own desires.

He also said that ‘hisnul haseen’ means protective fortress..who would have thought?  If you know me, you will understand why I get a kick out of this phrase. :)

There was one part where he said it is better to perform dhikr that the Prophet (pbuh) himself did on a daily basis, rather than the dhikr of someone else (such as a Wird).  I think it’s important to mention, that most Wirds (if not all), contain Dhikr that comes straight from the Quran and Sunnah.  For example, the Wird of Imam Al Haddad contains Dhikr from the Quran and ahadeeth*.   It was just compiled in a certain order that Imam Al Haddad wanted his students to learn and recite them in.

*ahadeeth-plural of hadith